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definitions of Postcolonial
theory
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the post-war upsurge in literary creativity in the colonies
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the persistence of colonial, neo-colonial or imperial influence in the
modern world
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using theories of post-structuralism and postmodernism challenges the monolithic
or universal claims
history of postcolonial
theory
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In the 1800 Western powers claimed 35% of the earth's surface. (Said 8)
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By 1878 Western powers claimed 67% of the earth's surface. (Said 8)
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By 1914 Western powers claimed 85% of the earth's surface. (Said 8)
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The metropolitan left-wing response to the 'Third-World' struggles of 1950s
onwards.
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The first school of Commonwealth Literature was founded at Leeds University
in 1964. (Commonwealth literature includes six nations which were Britain
colonies, India, Africa, West Indies, Canada, New Zealand, Australia. )
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Post-war period of de-colonization: national identity
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The Third World intellectuals pursue national and cultural identity in
their native land.
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The Third World intellectuals pursue national and cultural identity from
the metropolitan center.
important critics
of postcolonialism
A. Frantz Fanon
Black Skin, White Masks (1952, trans. London: Pluto Press, 1986)
B. Chinua Achebe
Things Fall Apart (London: Heinemann, 1958)
C. Edward Said
1. Orientalism:
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The definition of Orientalism
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It is an academic study.
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It is based on ontological and epistemological distinction of the Orient
and the Occident.
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Orientalism is a western style for dominating, reconstructing, and has
authority over the Orient. (Introduction 2-3)
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Said's focus of research
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the distinction of pure knowledge and political knowledge
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the methodological question
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the personal dimension
2. Culture and Imperialism
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Said unravels the discourse of imperialism in 19th century British
texts.
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The third world intellectuals reflects the spirit and movement of de-colonization
in their texts, i.e. Salman Rushdie, Gabrial Garcia Marquez, Sara Suleri,
to name a few.
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the inevitability of cultural hybridity
D. Aijaz Ahmad: Orientalism
and After (1992)
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Ahmad approves the influence of Said¡¦s Orientalism. Ahmad
praises Said to points out the controversy of Western cultural hegemony.
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Ahmad criticizes that Said somehow essentializes the Orient.
E. Gayatri Chakravorty
Spivak ¡§Can the Subaltern Speak?¡¨
(1988)
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subaltern studies group
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subject-effects
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subaltern consciousness
G. Homi Bhabha
Questions
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Do you think the Third World intellectuals can have double or multiple
identities without being used or being dominated the system of Western
cultural hegemony?
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Do you think Spivak¡¦s anti-universal is a position? How can
an intellectual without position define herself?
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Could you find any values or ideas hybridized in Taiwan¡¦s
culture?
Under the overwhelming influence of American and Japanese cultural hegemony,
what position will you take as an intellectual?
Works Cited
Ahmad Aijaz. "Orientalism and After: Ambivalence and Metropolitan
Location in the Work of Edward Said." In Theory: Classes, Nations,
Literatures. London: Verso, 1992. 159-219.
Bhabha, Homi. "The Other Question: Stereotype, discrimination and the
discourse of colonialism."¨ The Location of Culture. Lodon:
Routledge, 1994, 66-84.
Said, Edward, W. "Introduction" to Orientalism. Orientalism.
London: Penguin, 1995. 1-28.
- - . "Introduction" to Culture and Imperialism. Culture
and Imperialism.
Spivak, Gayatri Chakravorty. "Subaltern Studies: Deconstructing Historiography."¨
Ed. Selected Works of Gayatri Chakravorty Spivak. New York: Routledge,
1996. 203-235.
Walder, Denis. "Postcolonial Theory." Reclaiming the Boundaries.
Ed. Stephen Greenblatt and Giles Gunn. New York: MLA, 1992. 159-69. |