1.WheredoesHalloween
come from?
Our modern celebration of Halloween
is a descendent of the ancient Celtic
fire festival called "Samhain". The word is pronounced "sow-in", with "sow"
rhyming
with cow.
2.
What does "Samhain" mean?
The Irish English dictionary published
by the Irish Texts Society defines the word as follows: "Samhain, All Hallowtide,
the feast of the dead in Pagan
and Christian times, signalizing the close
of harvest and the initiation of the winter season, lasting till May, during
which troops (esp. the Fiann) were quartered.
Faeries were imagined as particularly active at this season. From it the
half year is reckoned. also called Feile Moingfinne
(Snow Goddess).(1) The Scottish Gaelis Dictionary defines it as "Hallowtide.
The Feast of All Soula. Sam Fuin = end of summer."(2) Contrary to the information
published by many organizations, there is no archaeological
or
literary
evidence to indicate that Samhain was a deity.
The Celtic Gods of the dead were Gwynn ap Nudd for the British, and Arawn
for the Welsh. The Irish did not have a "lord of death" as such.
3.
Why was the end of summer of significance to the Celts?
The Celts were a pastoral
people
as opposed to an agricultural
people. The end of summer was significant to them because it meant the
time of year when the structure of their lives changed
radically. The cattle were brought down from the summer pastures
in the hills and the people were gathered into the houses for the long
winter nights of story- telling and handicrafts.
4.
What does it have to do with a festival of the dead?
The Celts believed that when people
died, they went to a land of eternal youth
and happiness called Tir nan Og. They did not have the concept
of
heaven and hell that the Christian church later brought into the land.
The dead were sometimes believed to be dwelling
with the Fairy Folk, who lived in the numerous mounds
or sidhe (pron. "shee") that dotted
the Irish and Scottish countryside. Samhain was the new year to the Celts.
In the Celtic belief system, turning points, such as the time between one
day and the next, the meeting of sea and shore, or the turning of one year
into the next were seen as magickal times.
The turning of the year was the most potent
of these times. This was the time when the "veil between the worlds" was
at its thinnest, and the living could communicate with their beloved dead
in Tir nan Og.
5.
What about the aspects
of "evil" that we associate with
the night today?
The Celts did not have demons
and devils in their belief system. The fairies,
however, were often considered hostile and dangerous to humans because
they were seen as being resentful of men taking
over their lands. On this night, they would sometimes trick humans into
becoming lost in the fairy mounds, where they would be trapped
forever. After the coming of the Christians to the Celtic lands, certain
of the folk saw the fairies as those angels who had sided neither with
God or with Lucifer in their dispute,
and thus, were condemned to walk the earth
until judgment day.(3) In addition to the fairies, many humans were abroad
on this night, causing mischief. since this
night belonged neither to one year or the other, Celtic folk believed that
chaos reigned and the people would
engage in "horseplay and practical jokes".(4)
This served also as a final outlet for high spirits before the gloomof
winter set in.
6.
What about "trick or treat"?
During the course of these hijinks,
many of the people would imitate the fairies
and go from house to house begging for treats. Failure to supply the treats
would usually result in practical jokes being visited on the owner of the
house. Since the fairies were abroad on this night, an offering of food
or milk was frequently left for them on the steps of the house, so the
homeowner could gain the blessings of the "good folk" for the coming year.
Many of the households would also leave out a "dumb supper" for the spirits
of the departed.(5) The folks who were abroad in the night imitating the
fairies would some- times carry turnips carved
to represent faces. This is the origin of our modern Jack-o-lantern.
7.
Was this also a religious festival?
Yes. Celtic religion was very closely
tied to the Earth. Their great legends are concerned with momentous
happenings which took place around the time of Samhain. many of the great
battles and legends of kings and heroes center on this night. Many of the
legends concern the promotion of fertility
of the earth and the insurance of the continuance of the lives of the people
through the dark winter season.
8.
How was the religious festival observed?
Unfortunately, we know very little
about that. W.G. Wood-Martin, in his book, "Traces of the Elder Faiths
of Ireland" states, "There is comparitively little trace
of the religion of the Druids now discoverable, save in the folklore of
the peasantry, and the references relative to it that occur in ancient
and authentic Irish manuscripts are, as far
as present appearances go, meagre and insufficient
to support anything like a sound theory for full development of the ancient
religion."(6) The Druids were the priests
of the Celtic peoples. They passed on their teachings by oral tradition
instead of committing them to writing, so when they perished,
most of their religious teachings were lost. We DO know that this festival
was characterized as one of the four great "Fire Festivals" of the Celts.
Legends tell us that on this night, all the hearth fires in Ireland were
extinguished,
and then re-lit from the central fire of the Druids at Tlachtga, 12 miles
from the royal hill of Tara. This fire was kindled
from "need fire" which had been generated by the friction
of rubbing two sticks together as opposed to more conventional methods
common in those `days.(7) The extinguishing of the fires symbolized the
"dark half" of the year, and the re-kindling from the Druidic fires was
symbolic of the returning life hoped for, and brought about through the
ministrations
of the priesthood.
9.
What about sacrifices?
Animals were certainly killed at
this time of year. This was the time to "cull"
from the herds those animals which were not desired for breeding purposes
for the next year. Most certainly, some of these would have been done in
a
ritualistic manner for the use of the priesthood.
10.
Were humans sacrificed?
Scholars are sharply divided on
this account, with about half believing that it took place and half doubting
its veracity. Caesar and Tacitus certainly
tell tales of the human sacrifices of the Celts, but Nora Chadwick points
out in her book "The Celts" that "it is not without interest that the Romans
themselves had abolished human sacrifices
not long before Caesar's time, and references to the practice among various
barbarian
peoples have certain overtones of self-righteousness.
There is little direct archaeological evidence
relevant
to
Celtic sacrifice." (8) Indeed, there is little reference to this practice
in Celtic literature either. The only surviving story echoes the story
of the Minotaur in Greek legend. The Fomorians, a race of evil giants said
to inhabit portions of Ireland before the
coming of the Tuatha de Danaan, or "people of the Goddess Danu",demanded
the sacrifice of 2/3 of the corn, milk, and first born children of the
Fir Bolg, or human inhabitants of Ireland. The De Danaan ended this practice
in the second battle of Moy Tura, which incidentally took place on Samhain.
11.
What other practices were associated with this season?
Folk tradition tells us of many
divination
practices associated with Samhain. Among the most common were divinations
dealing with marriage, weather, and the coming fortunes for the year. These
were performed via such methods as ducking for apples, and apple peeling.
Ducking for apples was a marriage divination. The first person to bite
an apple would be the first to marry in the coming year. Apple peeling
was a divination tosee how long your life would be. The longer the unbroken
apple peel, the longer your life was destined to be.(9) In Scotland, people
would place stones in the ashes of the hearth
before retiring for the night. Anyone whose stone had been disturbed during
the night was said to be destined to die during the coming year.
12.
How did these ancient Celtic practices come to America?
When the potato crop in Ireland
failed, many of the Irish people, modern day descendents of the Celts,
immigrated to America, bringing with them their folk practices, which are
the remnants of the Celtic festival observances.
13.
We in America view this as a harvest festival. Did the Celts also view
it as such?
Yes. The Celts had 3 harvests: Aug
1, or Lammas, was the first harvest, when the first fruits were offered
to the Gods in thanks. The Fall Equinox was the "true harvest". This was
when the bulk of the crops would be brought in. Samhain was the final harvest
of the year. Anything left on the vines or in the fields after this date
was considered blasted by
the
fairies, or "pu'ka", and unfit for human consumption.
14.
Does anyone today celebrate Samhain as a religious observance?
Yes. many followers of various pagan
religions, such as Druids and Wiccans observe this day as a religious festival.
They view it as a memorial day for their dead friends, similar to the national
holiday of Memorial Day in May. It is still a night to practice various
forms of divination concerning future events. Also, it is considered a
time to wrap up old projects, take stock of
ones life, and initiate new projects for the coming year. As the winter
season is approaching, it is a good time to do studying on research projects
and also a goot time to begin hand work such as sewing, leather working,
woodworking, etc. for Yule gifts later in the year.
15.
Does this involve
human or animal sacrifice?
Absolutely NOT! Hollywood to the
contrary, blood sacrifice is not practiced by modern day followers of Wicca
or Druidism. There may be some people who THINK they are practicing Wicca
by performing blood sacrifices, but this is NOT condoned
by
reputable practitioners of the modern day NeoPagan religions.
|